USES FOR H.O,

Now that we have had the Clapham premises for two years, it is obvious that we are not getting a quarter out of them that we should. It my opinion we should be using them every night for some activity the whole year round. Naturally attendance at the beginning of such activity would be small. The oak was once an acorn.

In brief, this is what should be done.

1. A lecture every Sunday night the whole year round, with a programme in the S.S. two months ahead.

2. The E.C. to meet one night.

3. A regular evening for Inter Party Discussions.

4. One for discussing current events and problems of the day.

5. One for study classes, especially the

study of public speaking and debating.

6. One for social activities and games.

7. On the remaining evening S.W. London branch meets, and various committee meetings.

8. This is most important. All meetings

should start at 7 pm. weekdays, and 6 p.m.

Saturdays and Sundays. Croydon Branch

members and those coming from Caterham,

Coulsdon find that they have to leave in the

middle of most discussions to get home, and

this applies to many who come long distances.

There is nothing to prevent Saturday and Sunday meetings starting at 6 p.m.; then when

over cups of tea, darts or arguments are

desired these won't then interfere with the

business of the evening. But to put them first

means that a lot of comrades are not going to

waste their time by attending half a meeting

and having to go because of poor transport.

Naturally I know the objections to all these,

and I've got the answers. But unless we do

something about it we shall fail to take

advantage of the Party's best opportunity of

expanding that we have ever had. Let's act

now or it will go through our fingers.

H. JARVIS

WHAT IS MASS PRODUCTION?

FIVE main techniques, or methods, of production have been used in Britain in the last 500 years. They are as follows:

1. Handicraft

This is the simplest method of wealth production, in which a man works on materials with a tool, and produces whole articles, such as tables and chairs. Finger skill is essential in this method, and proficiency is termed craftsmanship. William Morris is the best known student and advocate of this method in recent years.

2. Manufacture

In this method, a number of workers are concentrated in a single workshop, and though each works on material with a tool, he does only a limited number of operations; he specialises and becomes a cog in a manufacturing process, for the manufacturing method consists essentially of a process of which all the working parts are human being. This is the type of mass production described and criticised by Adam Smith and his teacher, Ferguson.

3. Power-driven Machinery

This is the method of the Mechanical Era which started with the Industrial Revolution of the eighteenth century. Here man is a machine-minder, looking after a machine which consists of a power unit, a transmission mechanism and a working tool. The physical exertions of the man are replaced by a power unit, while the transmission mechanism controls the tool in place of his fingers. There has been some controversy in the past as to whether the transmission mechanism, which eliminates finger skill, is more basic than the power unit, which replaces human energy. But the development of each went hand in hand with the other in capitalist society, because the existence of a crude engine made the need of a transmission mechanism clear and vice versa.

In the mechanical era, handicraftsmanship is replaced as much as possible by machinery, and the craftsman of this era is the mechanic or engineer. This work can be just as interesting as handicraft work, though now a large proportion of the workers are relegated to monotonous machine operating.

This is the method of production analysed, and vividly laid bare by Karl Marx and Frederick Engels.

4. The Belt System

This is essentially the manufacturing method streamlined by using power to drive a conveyor belt, which carries the object under construction from worker to worker, each of whom merely repeats a few simple actions on each object as it passes him. The Chicago stockvards of the late 19th century, in which a pig was carried along on an overhead convevor. is a rudimentary example of this rnethod, but it came of age in 1913, when Ford introduced it into motor car production. The belt can easilv be speeded up, and to keep the v"+ers rra>«ive. thugs have been employed, of —hiah me Pirhertorj Agency of Chicago is an

example. Some of Upton Sinclair's novels, for example "The Flivver King", describes this method of wealth production.

The conveyor belt system may be regarded as a special case of the general analysis called Time and Motion Study, which is the science of treating man as a cog in an industrial machine. Such refinements increase man's slavery to machinery, in contrast to the introduction of machinery to eliminate toil.

5. Automatically Controlled Machinery

Once this type of machine has been set up, it will continue to perform certain operations as long as power and raw materials are supplied to it, testing the products, and if necessary readjusting itself, to continue producing products within the desired tolerance. An example of a very rudimentary control system is the thermostat on a home refrigerator, which switches the motor of the cooling mechanism on or off to regulate the temperature as desired.

This method of production is based on an understanding of the science of electricity, just as the power-driven machinery is based on mechanical science. Crude autocontrols can be hydromechanical, but only with the simplicity of electrical devices does it come into its own. We already understand enough of electronics to use thermionic (radio) valves and photocells to make most of the present-day productive processes automatic, though as yet such devices have only been applied to a few industrial processes. But guided missiles are being provided with these electronic controls, and there is no fundamental difference in controlling a homing anti-aircraft rocket and an industrial process.

Still the best non-technical exposition of the science and social implications of automatic controls is The Human Use of Human Beings, by Norbert Wiener, a leading research worker

in this field, which he terms Cybernetics.

* * *

From this classification the following points of interest emerge:

3.The term Mass Production could be applied to all but one (handicraft) of these methods.

4.All five methods are in use in the world to-day.

5.The Belt System is the Manufacturing Method of the Machine Age.

6.Productive processes have been simplified so that each man does merely a few simple manipulations, and then a device is constructed to perform these manipulations more systemically (because it is cheaper), needing man then only for maintenance and adjustment. The first half of this ' cycle' make man a servant to the "Iron Master", while the latter half tends to make him redundant to the productive processes, or in other words. liberates him from the necessity of toil.

7.It is necessary to understand current natural science to discuss such subjects as the relevance of mass production to a socialist society in a useful way, because production then will use the knowledge

of nature available to make life a joy,

not merely continue to use the methods

that were suitable for capitalist society.

We must use the past as a guide, not a

master, because if life is to be a great

adventure, it can hardly be a mere

reflection of mankind's sordid past.

Socialism

Amongst other obstacles to describing

socialist society, is the fact that we know only

the potentialities of our present-day knowledge

of nature at best. We are able to describe

socialist productive methods as they could be

to-morrow, but are largely ignorant of the

techniques that may be available even in the

near future. Here we break the vicious circle

by considering a few aspects of socialism as it

could be technically to-morrow. We need a

set of reasons why socialism should have certain

features, not a romantic description served on

a golden platter of elegant literary style, as

given so ably by William Morris in News from

Nowhere.

The potentiality of productive techniques to-day is such that automatically-controlled machines could perform a number of necessary, but tedious or irksome tasks, and much of the apparatus could be drastically simplified. Already in the search for robust circuit components for aircraft, rockets and tanks, etc., a new crystal rectifier has been developed to

replace the complex vacuum thermionic valve for rectification. In fact, new technical devices need be neither ugly or crude—that is only the -imprint of capitalist society, which injects a mad rush into present-day research, producing merely cheap appartus to serve the needs of capital, not humanity. Scientists, like other people, will be much happier producing elegant, aesthetically satisfying devices.

As a specific example consider the question of illumination. The writer submits that electric lighting (supplied by filament bulbs, fluorescent strip-lights or some similar device) driven by a generator (which could be a housetop windmill or solar energy absorber, coupled with storage batteries) would be preferable to an oil lamp, and why not mass produce such devices, using automatically-controlled machinery?

In the field of materials, plastics have become notorious as cheap substitutes, and so possibly some people would suggest that socialist society will have no use for them, forgetting that they must be judged on their intrinsic properties and not on their usage in capitalist society.. In a socialist society, shoddy goods will not be produced, and tools will not be discarded when they wear out or break, but the material will be reprocessed and so " dirty work ", such as mining, will be minimised. In these conditions, the large group of plastics which arc readily remoulded on heating—the thermoplastics—are likely to be very useful.

Speed

Although speed does not strictly fall within the scope of this article, the following points should be noted. Certain natural phenomena, such as hurricanes, necessitate prompt, swift actions if people are not to be maimed and lives lost. Possibly in the not so distant future, weather may be controlled by some leisurely automatic process. But at the moment the only experiments on controlling weather— cloud seeding with dry ice and other materials to produce rain—need all the speed of modern devices, such as aircraft, and have (if any) a very modest success. Therefore, the only defence to-day is provided by aircraft reconnaissance, coupled with radio warning services, and the introduction of socialism will not alter that. Similarly, while accidents will be less frequent in a socialist society, medical emergency services will still need prompt, rapid transport. To summarise, in a socialist society speed will be used to save life, not to destroy it.

In conclusion, I must add that I know that many discoveries to-day merely make more toil, but I suggest that is a characteristic of capitalist society, not the intrinsic nature of the discoveries. Once scientists are given the chance to build machines for a happy world, they will not fail; in fact, I submit that only then will craftsmanship escape from the bondage of handicraftsmanship,

ROBERTUS.

THE BURDEN OF HEAD OFFICE

THE Party is going through a bad period. Ostensibly, through lack of money, it is deferring tasks and cutting down on propagamda activities that are crying out to be undertaken. There is the new edition of Questions of the Day to be published, other pamphlets have been written; provincial propaganda, the hiring of halls, publicity and election campaigns are all held up, awaiting funds. When somebody asks (as more and more are doing) why one of these activities can't be lannched or expanded, the inevitable answer is. “we can't afford it".

But let's take a look at what we can afford. We are the proud owners of nine rooms at Clapham. The Party, whose only justification for existence is the spreading of socialist propaganda, kids itself that these shackles on its limbs are both necessary and desirable.

Do you remember a circular sent out by the New Premises Fund Organisers just before we bought 52 Clapham High Street? It said: , “ In more suitable rooms, the large amount of work needed to be done in our organization can be done more quickly and more efficiently." And just after we moved in, the Premises Committee joyously wrote (S.S., Nov. 1951), “ In the past, the S.P.G.B. has been handicapped in its organization by unsuitable premises . . . We were fortunate to find more suitable premises . . . The premises,

we believe, will serve a long-felt want as a centre of social life for members and friends." Such was the enthusiasm for No. 52 that not even seven months of living with her could damp the ardour of her supporters, though her extravagant tastes were becoming obvious.

More recently, a writer in Forum (Dec.) thought that " the overwhelming majority of the membership like and want the sort of facilities offered by the present (or similar) premises." Yes, to some it still feels good to be married to old Jezebel; but now the honeymoon period is over, let us make a few comparisons with our irresponsible bachelor days at Rugby Chambers.

Crowning Irony

First, it is said that Party work can now be done more quickly and effieciently. More quickly?—presumably because there is room for more helpers. But there aren't more helpers! The fact is, more members used to crowd into the 1,200 sq. ft. of Rugby Chambers on, a Tuesday than do into the 3,000 sq. ft. of No. 52. More efficiently? Maybe the subcommittees find it easier to work in? On the whole, the reverse is true—and the crowning irony is the Premises Committee's admission that their work was made difficult because some of them live on the other side of London!

Then, Rugby Chambers was "unsuitable". You couldn't hold public meeting there. Nor can you at No. 52—where it's not the landlord

that stops you but the public. But, at least, we acknowledged the fact at Rugby Chambers, and held good indoor meetings at the T.U. Club, Leicester Square. Now what happens in that big room at H.O.? There are the E.C. meetings, a class or two and a forum—hardly ever is the audience bigger than the old E.C. room at Rugby Chambers could have held.

A centre of social life? A.P. summed it up as a club in Clapham. However welcome the socialist cup of tea and game of darts, such considerations should not be ranked as activities of the Party for which premises are required.

There Are Other Premises

The chief defence of No. 52 is that " it was the lesser of two evils". But it can hardly be maintained that there was no other property to be found. If we could buy a place for £4,000 and £10 a week running expenses (yes, that's what it costs) then smaller premises would have cost proportionately less. And, in fact, while No. 52 was being bought, I submited details of seven rooms in good repair at Chalk Farm for £3,000 and about £6 a week —but unfortunately they were sold in the interim.

In the last year or so, more property has come on to the market, and it is cheaper. Though it might be hard to sell No. 52, we could assuredly buy a smaller place that would be perhaps £4 a week cheaper to run. Or it is now quite possible that we could rent some rooms at less than £10 a week, thus freeing our whole purchase price.

What sort of place should we look for? I suggest it should be reasonably central (which Clapham is not); about half the floor space of No. 52, i.e. a bit bigger than Rugby Chambers; and in good repair. The only work for the Party in which a socialist builder or decorator can take a pride is helping to propagate socialist ideas.

As I see it, we need lose none of the facilities at No. 52, except possibly the canteen and the rare full-to-capacity meetings in the hall. True, we should probably be overcrowded on a Tuesday evening. However, we could survive that. And there wouldn't be a spare room for whoever fancies he needs one—but this is a luxury the Party can well do without.

Party Finances

Many members hold the mistaken view that wc can increase Party income by the amount that we increase prices of literature, dues stamps, etc. They fail to see the problem of finance as a whole. Thus the raising of H.O. dues from 2d. to 4d. means on paper increasing receipts from £450to £900 p.a. In fact, however, dues receipts at 2d. have been just over £300—and the Party will be very lucky to get an extra £300. But this will affect donations, so the net gain may be less than £200. It is not that members have a fixed amount to give the Party, but that paying Peter often robs Paul.

To make the S.S. 66.., for example, would increase income only at the cost of losing readers. But a reduction in expenditure has no such drawback. If we save £200 a year on HO, it is a real economy, not a false one. If on the other hand, we close the gap at no 52 by increased dues, it will only be at the expense of other funds.

Only by reducing H.O. expenditure will we gain real benefit from increased dues, some of which can be earmarked for propaganda. Of course, some say we should raise money – by a mortgage or other loan. But this is no solution since there is still the liability to repay. Even a substantial donation would only ease matters temporarily.

Until we can widen the circle of our contributors, we are faced with the necessity of cutting expenditure where it will do least harm to our propaganda. It is not the shabby offices that are a disgrace to the Party, but the shabby propaganda. We must cut our losses at No. 52.

S.R.P.

TOWN AND COUNTRY
Agreement on the Future

"BEFORE tackling the main subject, I must briefly answer two direct questions in Comrade Turner's article opposing mass production. Readers will be able to assess the merits of the other points without further debate here.

First, he questions whether a single, standardised process can relieve arduous toil. Remember, all I maintain is that some mass production is preferable to achieving a similar result by other methods. For example, except for special purposes, I cannot imagine society abandoning the use of screw-making machines —i.e,, mass-producing screws—and laboriously ~making each one separately. My case is that socialist society is not going to stop using such machines (assuming the end-product is still required) just because some people might prefer to make things like screws individually rather than use the hated standardised machine processes.

Turner wants to hear from members about the " differences" which will make mass-production. methods attractive within socialism. The answer is they won't be particularly attractive or repulsive for that matter. They may simply be preferable to the alternatives. I agree there is no question of socialism giving us repetitive jobs that require the use of only a small part of our nervous system and brain capacity. Machines will be used as a substitute for slave labour, performing monotonous tasks and leaving people free to do essentially human work.

Abolishing the Cities

The masters of scientific socialism advocated the abolition of town and country, asserts Comrade Turner. But the actual quotations from Capital and Landmarks only include the phrase " the separation between town and country"'. To abolish the separation is not necessarily to abolish every distinction between the two. When we say that socialism will abolish the separation between men and women in the sphere of work, we do not mean that

men and women will be abolished.

In order to get Engels' quotation in perspective

, one should read the preceding paragraphs.

The large cities which " will take much time

and trouble to abolish " are the factory towns.

Engels doesn't refer to socialism, but writes of

“the proportionate distribution of the greater

-industry throughout the country ". Earlier, in

a letter to Lange, he had written:

“ We start from the premise that the same

forces which have created modern bourgeois

society also suffice to raise the productive

power of each individual, so much that he can

produce enough for the consumption of 2, 3, 4, or 5 individuals. Then town industry, as it

is today,, will be able to spare people enough to give agriculture quite other forces than it

has had up to now: science will then at last

be applied in agriculture on a large scale and with the same consistency as in industry.

Selected Correspondence p.199

And this process has, in fact, already begun. The town has spread into the country—satellite towns are being developed and farms mechanised. True, the increase in productivity is to some extent offset by the more " roundabout " mass-production methods. On the other hand, the growth of universality, being brought about by the world-wide nature of capitalism, means that the gap between the city slicker and the country yokel is narrowing, despite the excessive localisation of production for a market. With socialism, it may still be convenient to localise certain production (e.g., of minerals), and to gather together populations in towns—but nothing like the kind Engels wanted to abolish.

Towns of the Future

Whether or not. William Morris and Belfort Bax are numbered among the ' masters' of scientific socialism, their ideas of the future are more reasonable than many, and do, I think, provide a sound basis for discussion: _

" As to the manufacturing towns . . . they would be superfluous, while on the other hand there would be no great centres of government or finance to attract huge populations or to keep them together. In the future, therefore, towns and cities will be built and inhabited simply as convenient and pleasurable systems of dwelling-houses, which would include, of course, all desirable public buildings."— —" Socialism—Its Growth and Outcome ", p. 314.

But whatever our particular concept of the towns or communities of the future, we must always keep in mind the significance that such speculation has for our propaganda. For, regardless of our personal preferences, the way in which we answer the question " what will sodalism be like?" will largely determine whether our audiences are made to feel with us, apart from us, or even against us.

Significance for Propaganda

Our main object is to get the people we address to agree that the things we propose are practicable and desirable. We all have different ideas about what the future society will look like, which we can discuss endlessly and to which we can convert each other. But remember that all this is sterile unless something emerges that will convince others, that will heb them to understand the principles upon which socialist society must be built.

We are accustomed to saying that we know the past, and indeed much undoubtedly accurate information about it is available. But the n:cture we piece together is not of what really took place—it is our picture of the past,

coloured by our present experiences. Much

more so is the future, of which we have no

concrete data, necessarily our picture of the

future.

The use of the scientific method demands that we ascend from the particular to the general. But with the future this is not possible—there is no ' particular' to ascend from. We are accordingly obliged to describe the future by agreeing upon generalities; seeing, as through a fog, the vague outlines of the new society, which become clearer as our audiences approach it in ideas and we all approach it in time.

What do most people want from life? Take away all the products of capitalist influence (difficult though this may be) and you have a residue of human hopes, desires and fears that is remarkably universal. Each of us, in becoming a socialist, integrates these feelings with the formal socialist case—though sometimes this process is painfully slow. Perhaps our propaganda has not been as helpful as it could be. There is so much common ground that we and our audiences share, so many ways to express and appreciate our similarities, that it seems a pity to accentuate the trifling differences.

Points of Agreement ?

Any summary of the ground covered in dealing with the whole question of future production must be inadequate, since its ramifications are so all-embracing. The articles on mass-production may be taken in conjunction with the extracts from "The New Vision" (Jan. Forum) and with the article on Wealth Production in this issue. From these I tentatively suggest that the following points will be acceptable to members:

1.There will be no belt-systems under Socialism. Machines will be used to perform tedious and irksome tasks, but not at the expense of making people into appendages of machines.

2.The division of labour will be such as to encourage the maximum all-round development of human potentialities. (How this will be achieved is a more contentious matter.)

:3. The separation between town and country will be abolished—there will be no vast cities like London to-day. Production will be to satisfy the requirements of individuals and society in a mutually complementary way.

4. There will no longer be a separation between work and leisure. Work will become the expression of living.

There is vast scope here for making contact with people. Let our speakers and writers go at it—and put some flesh and blood on that skeleton of production for use.

S.R.P.